訓詁續筆（上中下） azw3 网盘 高速 下载地址大全 免费

《訓詁續筆》是筆者《訓詁散筆》的續集，收入四十餘篇訓詁、古代文化類論文。 此集中收入作者關於王力先生《古代漢語》文選注釋的研究文章數篇，其內容後多收入《王力古代漢語注釋匯考》（後訂補為《新王力古代漢語注釋匯考》《王力古代漢語注釋匯訂》）。 集中有筆者所撰《詩經新釋》之序，總結《詩經》注釋工作之是非得失。 筆者曾考證范仲淹《岳陽樓記》「吾誰與歸」句、《左傳》「不如早為之所」句、「貳於 ×」句、《西廂記》「酒席上斜簽著坐的」句、《〈漢書．雋不疑傳〉之錯簡》等，皆受到批評，筆者之答辯文章收入此集。 當大陸國學熱起，人人競講國學，某些學者亦掉以輕心，率爾妄言。集中筆者文《講國學者三戒》，批評了于丹、李敖、李零講論國學的不妥之處，以為講國學者戒。 此集中《〈詩經〉中周人的婚戀心理》等文，是筆者對古代相關文化現象的研究。筆者還討論了「離騷」之確解與「勝母」、「朝歌」之名義。 集中尚有對俗文字學中尤為卑劣者──任學禮之「漢字生殖論」之駁斥，對網上濫造歪詞，糟蹋誤用漢語的不良風氣進行了批評之文章，亦有對「指鼓為缶」事之批評。 對閻若璩《尚書古文疏證》錢文忠教授之整理本之訛誤，筆者有長文進行評析，指出其整理之錯訛文句千餘處。

上 冊 自 序 王力《古代漢語》注釋訂誤················································1 王力《古代漢語》注釋訂補················································9 《王力〈古代漢語〉注釋訂補》補···································19 《左傳》「貳於×」句續論·················································33 國學傳承中的訓詁問題十例··············································49 傳世文獻之整理與訓詁······················································57 如此「補敘」豈當然──答王繼如先生文《莫將 補敘當錯簡》··································································65 也談《燭之武退秦師》中「武」的解釋··························75 「商女」不是「商人之女」或「商人婦」·······················79 《離騷》二題·······································································89 《楚辭．山鬼》的「山鬼」形象·······································95 再說「『酒席上斜簽著坐的』的不指張生」── 答李金坤先生批評··························································97 遲到的回覆：評李金坤先生答辯之文《「閣淚汪汪 不敢垂」者也是張生──與富金壁先生再商榷》····105 《詩經新釋》自序·····························································111 評任學禮的漢字謬說························································137 說李彌遜詩《春日即事》················································147 講國學者三戒····································································151 黃生《義府》質疑····························································161 中 冊 語詞雜考············································································173 目前網絡語言亂象九事····················································179 說「子女、兒女」····························································187 再說「吾誰與歸」──評鄭佩聰《「吾誰與歸」新解》 ························································································191 《「不如早為之所」中「所」的訓釋問題》讀後 ──答吳術燕對拙見之批評········································205 中國古代的農耕································································211 周代農民生活管窺····························································217 周秦漢時代的商人階層····················································223 以鼓為缶──指鹿為馬的誤會········································231 勝母與朝歌········································································233 說「所」············································································237 曾皙之志與仲尼之歎························································243 《大學》主旨新解·····························································247 含咀斷想············································································253 何謂「徼福於某」····························································259 此「歸寧」非彼「歸寧」················································263 評瞿林江《「遇負杖入保者息」辯證》──兼評其對 鄭玄學術水平之懷疑····················································269 《詩經》反映的周人的婚戀心理·····································277 一篇論文引起的學術討論················································289 傳統文化中的幾個認識誤區（讀《中庸》札記）········321 下 冊 點金成石──錢文忠整理《尚書古文疏證》失誤千處 ························································································331 說「反正為乏」································································503 說「四靈」中之「三靈」················································507 後 記················································································513

富金壁，遼寧省遼陽人，1943年11月生。滿族。畢業於黑龍江大學外語系俄語專業、哈爾濱師範大學中文系現代漢語專業，獲文學碩士學位。研究方向為中國古代文獻學、詞義訓詁。有《訓詁學說略》《訓詁散筆》《王力古代漢語注釋匯考》（後擴為《新王力古代漢語注釋匯考》與《王力古代漢語注釋匯訂》）《論語新編譯注》《詩經新釋》等著作。其中《訓詁學說略》曾被臺灣國立嘉義大學國文系列為訓詁學參考書。

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